Download promised land by king kaka
![download promised land by king kaka download promised land by king kaka](https://source.boomplaymusic.com/group1/M01/1C/8C/rBEezluFKEyAUXL8AACIDYHNQw8118.jpg)
![download promised land by king kaka download promised land by king kaka](https://i.ytimg.com/vi/H2aEEhpoV8o/hq720.jpg)
The Ten Commandments are repeated in full. Moses recounts: God speaks to Moses and makes covenant with Israel. God will have mercy on exiled Israel, however. A warning to not forget the covenant (probably written during the Babylonian captivity!) The price of serving other gods is exile among the nations. Ten Commandments, the necessity of avoiding idolatry and obeying God. Not a word is to be added or taken away from the law. Moses recounts history of Israel: God made Israel a great nation, with laws which are unrivalled among the nations. Moses was not allowed to enter the promised land, although he only says that God was angry with him on account of the Israelites, and does not mention his sin at Meribah in Numbers 20. Moses recounts history of Israel: Og king of Bashan defeated (he was the last of a race of giants, and his bedstead measured 9 by 4 cubits) Reubenites, Gadites and half Manasseh were given the land east of Jordan. Moses recounts history of Israel: passing through Edom, Moab (spared because of Lot), Kadesh Barnea and Ammon (also spared because of Lot). Moses recounts history of Israel: defeat of Amorites, appointment of deputies, twelve spies (though he only mentions the good reports), how Israel were afraid to enter promised land, and then attacked by the Amorites (not Amalekites, as in Numbers 14). The words of Moses when Israel was camped on the plains of Moab. There is no reference to priestly codes and procedures in this book, suggesting its anteriority to P. Hezekiah, a hero for his defiance of Assyria, is claimed (as a piece of Josiah-era propaganda?) as a centraliser and a reformer. Subsequent history books of the Old Testament (the Deuteronomistic histories of Joshua, Judges, Samuel and Kings) anachronistically judge leaders according to ‘Jahweh alone’ criteria. Parts of the book, including the final couple of chapters, were written during exile – they provide disobedience as the theological reason for the scattering of the nation. Deuteronomy must be seen in terms of Josiah’s exclusivist agenda. Previous to this, Jahweh had been worshipped only as the most powerful of a variety of gods. The ‘Jahweh alone’ movement had been brought to Judah by refugees after the destruction of Israel by the Assyrian empire. It was at the very least significantly edited during Josiah’s time to justify his religious reforms and centralisation policy. This was the book discovered during the renovation of the Temple under Josiah.